Tu BiShvat – blog post by Rabbi Karen Soria

It is difficult to believe that in Israel the ground is thawing and the tree sap is rising. While (so far) this winter has not been as cold or snowy as last, our season is a long way from spring. And yet, every year, we tie ourselves again to the calendar in Israel with Tu BiShvat, the New Year for trees.
Preparing the Seder for the festival, I thought a great deal about similarities and differences with the Pesach Seder. The number four is an easy parallel, with four cups of the fruit of the vine at each, but the four children was the image that intrigued me.
Do you know only four kinds of children? I know many kinds – and each of them incorporates many kinds of traits. I know no children that are only ‘wise, wicked, simple, or silent.’ Every one I know combines those traits, depending on situation and circumstances (plus many others). And so, I put a selection of more than one child’s voice in our Temple Shalom Seder.
Of course, we are all called “b’nai Israel – the Children of Israel” throughout our Scripture, TaNaKh, because we all are, in some ways, always children. Are not we all wise in some things, and so ignorant in others that we are silent? Do we not all have that urge on occasion (some more frequently than others) to be the troublemaker, the one who either asks the impossible questions or the one who likes to ‘stir the pot’ and get a rise out of someone? Aren’t we all ‘simple’ about some things, wanting only a succinct or even cursory answer, or altogether leaving the issue in the “too hard box”? By putting several additional voices in our TuBiShvat Seder, I wanted to emphasize that there are, and we each have, many voices.
Along with the new growth of trees in Israel and the promise of spring, may this time of waiting hopefully for it to arrive in our more wintery climes be a time when we listen to our innermost voice, treasure it, and ready ourselves for it bursting forth with new buds and blossoms!

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Candles, Hanukkiyah, Dreidels, Gelt – blog post Dec. 2014 by Rabbi Karen Soria

  • Candles
  • Hanukkiyah
  • Dreidels
  • Gelt

 

Yup ~ I must be all ready for Hanukkah! Oh wait ~ I didn’t include reading the story again.

But what story shall I read or tell? The truth is, we know that the beginnings of Hanukkah lie in internecine conflict, as the reigning Seleucids (the governing powers in the East, following the division of Alexander the Great’s empire after his death) found ready supporters among the Jews of the land of Israel. Political intrigue, brother against brother, murder – the real Hanukkah story has it all. Over the past number of years, historians have put the whole torrid story together from the Books of the Maccabees, Josephus’s writings, and historical documents from the time from other nations.

Yet that is not the story we tell. We tell the story of the cruse of oil, found in the desecrated Temple in Jerusalem, that wondrously burned for 8 days, until new oil could be prepared for the 7-branched menorah there – a story we first read about in the Talmud, some 400 years or so after the events in question.

What gives?

Certainly by a century after events, the powerful Roman Empire brooked no opening for rebellion – although the Jews (and some others) would try. By the time of the Talmud, we had transformed our national dreams and memories into prayers and hopes for the time of redemption. It simply made no sense to glorify a war with its limited success. And so, Hanukkah became about the miracle of the oil.

The truth is, both stories have important things to teach us. Perhaps in these times of fundamentalism, when we see in both religious and secular worlds the violence and brutality that are visited on those seen as different in any way, we should study the historical story again, as a cautionary tale of the destruction that happens when we forget we are all one human family ~ no matter our race, gender, religion, sex, politics, nationality, etc. One human family.

‘Hanukkah’ comes from the Hebrew root meaning ‘education’ and ‘dedication.’ Couldn’t those ideas combined bring some light into our world?

 

  • Remembering and telling the story

Thank a Jewish Mother: Poppy Remembrance on Remembrance Day by Rabbi Karen Soria

Those poppies we wear for Remembrance Day? Without the incredible work of Lillian Freiman, we would only read about them in John McCrae’s poem, “In Flanders Field.”

Freiman helped found the Royal Canadian Legion and was its first female honourary lifemember. She held leadership roles in the Canadian Institue for the Blind, the Red Cross Society, Canadian Hadassah-WIZO, the Amputations Association of Great War Veterans of Canada, the Salvation Army, Girl Guides of Canada, the Big Sister’s Association, the YMCA, the Joan of Arc Society, and more. The Mayor of Ottawa selected her to organize a 1500-volunteer relief effort during the flu epidemic of 1918. Lillian Freiman was the first Jewish-Canadian honoured as an officer of the Order of the British Empire; King George V presented it to her on New Year’s Day, 1934, for her work with war veterans.

In 1921, the first Canadian poppies were made in her living room; she had helped to establish the Vetcraft Shops, where returning servicemen made furniture and toys in 1919, and in 1923 the Vetcraft Shops took over the poppy-making.

At her funeral in 1940, red poppies covered her coffin and a Royal Canadian Legion honour guard attended (as did Prime Minister William Lyon Mackenzie King, innumerable luminaries of the day, and many of the 151 Ukrainian war orphans she had rescued).

On December 29, 1941 Major-General L.F. LaFleche, Associate Deputy Minister of National War Services, unveiled a tablet at Trafalgar House inscribed: “In loving memory and to the honour of Mrs. A.J. (Lillian) Freiman, OBE, national officer and general convener in Ottawa of Canadian Legion Poppy Day. The friend of all soldiers and dependents who, in public and in private gave generous, warm-hearted and always effectual service and assistance in their cause from the days of 1914-18 to the day of her passing November 2nd, 1940.”

Any military officer or guest is welcome in her home to this day – it is now the Army Officers’ Mess in Ottawa.

As you wear your poppy, remember the dreams and sacrifices of those who did and do serve in the Canadian Armed Forces, as well as the vision, generosity, and accomplishments of one Jewish woman, Lillian Freiman, OBE. And thank a Jewish mother.

The Penn Torah

The Penn Torah Scroll

The Penn Torah – photos copyright 2012 by Erwin Huebner:  Click here for more

Not every young artist dreams of becoming a Torah scribe, but Irma Penn did.  After 40 years, Irma has fulfilled her lifelong ambition to become a Soferet and has created the first Torah scribed by a Canadian woman.  It will be dedicated at a special ceremony to be held at Temple Shalom in Winnipeg on Shavuot, 5772, (May 27th, 2012.)

Irma is a valued member of Temple Shalom.  Irma Penn, studied to be a soferet STaM, learning the practices of writing script for sacred texts in the Mea Shearim district of Jerusalem in Israel.  She has written several Megillot Esther, (the story of Purim,) as well as the Holocaust Scroll in both Hebrew and English which was read for the first time last year at Shaarey Zedek Synagogue.  She is currently working on writing the strips for a set of tefillen.

Irma was selected to participate with five other women, scribes from around the world, in writing the first Torah scroll every created by women, for a congregation in Seattle, Washington, U.S.A.  She is an artist, a former archivist with the Jewish Heritage Centre in Winnipeg, a poet, calligrapher, teacher and genealogist.

The Winnipeg Jewish community has a unique opportunity this winter to participate in the completion of a Torah, by the mitzvah of helping Irma to write the letters on the final page of the scrolls which are now being woven together.  It is said that to help write one letter is as if you had written the whole Torah.  You can be part of this amazing project.

You can make donations celebrating members of your family, a simcha, the memory of loved ones, an anniversary, b’mitzvah or other life cycle event. You can make donations on your own or with a group.  Look for more information and our video, on our website: http://www.templeshalomwinnipeg.ca

For further information please email penntorah@gmail.com .

Click here to download Information Package for Members

Click here to Download Information Package for Non-Members

What Do You Think? Ma Khosh’vim?

What Do You Think? Ma Khosh’vim?

December 20th, 2010 · 4 Comments · Jewish Living

I hate scary movies. I don’t go to them.Psycho may be a masterpiece, Rosemary’s Baby may be a classic, but I’ve never seen them and never will. Drag me to a horror movie, and I’ll have my eyes closed the entire time with my hands over my ears.

But Saturday night November 20th, I voluntarily watched a movie that scared me more than any of Hollywood’s concoctions. Food Inc. was the feature presentation at Temple Shalom’s adult education that night. A fascinating discussion and background on the Jewish perspective of kashrut followed the showing. Later, both Saturday and Sunday nights I had nightmares about the farm-factory treatment of chickens and cows and a company that has “patented life.” And Monday I started my new life, post-horror movie: I bought only organic fruit, read every food label, and requested “free-roam” meat from the man at the meat counter. (My Loblaw’s doesn’t carry any, although it does have “free-from” meat – i.e., free from antibiotic loading, etc.) It was scary all right: all the chemicals, the small selection of organic fruits and veggies, and the smaller meat selection.

Food Inc. is the scariest movie I’ve ever seen. And I’m glad I saw it. It is changing the way I shop and eat – and gives me a new perspective on the wisdom of Jewish food laws. The only problem with those Jewish food laws is that over the centuries they have been more and more narrowly defined, with the result that the foundation principles have been all but lost. But “kosher” isn’t determined by just the last few moments of an animal’s life and by keeping milk and meat separate. “Kosher” is about those larger issues. I say it’s time for Reform / Liberal / Progressive Jews to take back the language of Jewish food and restore its meaning of ‘fit, proper.’ It’s time to remind ourselves of the laws against mistreatment of animals, against the exploitation of labourers, about the connection between what we eat and our health, and about the sanctity of all life. That’s what kashrut is about – and we need to be talking about Reform ways to keep that kashrut.

And Food Inc. is one scary movie that I would see again; it’s that important.

What do you think? Ma khosh’vim?

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What do you think? Ma khosh’vim?

What right do we have to personal information about others? Where is the line between public and private? Who decides?

Let me tell you about the moment when I realized that the media had (nearly) sucked me into thinking I had an intimate relationship with someone. (To be honest, what I really realized was how I had always been sucked in before and why that was wrong.)

It was through a scene on a television show, whose star was a high school classmate of mine. You see, I graduated high school with David “The Hoff” Hasselhoff. We worked together on The Fantastiks. But we didn’t socialize; I couldn’t even say we were friends. Knowing what our relationship was and was not, when the television camera moved in for those close up shots of his character’s face, I was taken aback. And I thought, “I have no business seeing him this close. I’m not this close to him!”

Where is the line between public and private? The movie and television cameras tell us we have intimate relationships with people we have never met and will never know. The tabloids titillate us with details of celebrities’ and politicians’ lives and homes, where we are strangers and which we will never enter. Often we expect public figures to be ‘perfect’ (whatever that means), and when they don’t for whatever reason – divorce, badly behaved children, adultery, messy hair and unfashionable outfit, etc. – the media is quick to condemn them. If each of us were expected to maintain appearances constantly, most of us would fail miserably.

But what about being a “role-model”? Do those of us who may be (or are) seen as role-models have an obligation to tell details of our private life because of others who may be (or are) discriminated against?

That question has been seriously raised following the death of Debbie Friedman, singer, songwriter, feminist, and – apparently, per the 18th paragraph in her NY Times obituary – lesbian. Voices have been raised condemning her for her sexuality, and voices have been raised condemning her for being private about her sexuality. For the former, her music is now ‘different’ because written by a lesbian. For the latter, her life work is now diminished because she didn’t ‘come out’ as a lesbian.

Is Stephen Hawking’s understanding of the universe less brilliant because he divorced his first wife? Is Percy Grainger’s music less beautiful because of his pedophilic writings? Is Debbie Friedman’s music less spiritual and Jewish because she loved a woman? Or ~ on the other hand ~ is anyone whom we admire a less admirable whatever because we don’t know about part of his or her ** (fill in the blank). In short, does the worth of someone’s life work depend on the personal information we know about him or her?

Debbie Friedman said, “People are more uptight talking about God, more uptight about God language and God concepts, than they are about sex.” That was from a conversation with Jonathan Mark, as reported in The Jewish Week, Jan 13.

What right do we have to personal information about a person? What does it matter? Ma khosh’vim ~ what do you think?